Susanna exemplifies the experiences of the saints – suffering and then vindicated – and also, for the writers of the synoptic Gospels – the experiences of Jesus in his passion.

Those two chapters are linked thematically and by diction, including the pair of unique phrases ‘ ancient of evil days' and ‘Ancient of Days’. Significantly, the two chapters of Daniel most quoted in the Gospels are the ones that open the two halves of the book: Susanna, and the first vision of Daniel.

Her experience is the first of four holy ordeals placed symmetrically in the first half of the book and framing the book as a whole. The heroine of the apocryphal book Susanna and the Elders a woman falsely charged with adultery but saved by the young prophet Daniel. It recounts the story of a fair Hebrew wife who is falsely accused by lecherous voyeurs. One of the women who ministered to Jesus out of her own resources. Jews recognize it as a moral tale, not part of the Tanakh. Although a chapter about Susanna is included in ancient Greek translations of the Old Testament some. That account inaugurates the themes of wisdom and judgment and provides the restoration of right order within the community in exile, a restoration essential for what transpires thereafter. The Book: Susanna or Shoshana is part of the Biblical Book of Daniel (Daniel 13) which is considered canonical by Roman Catholics and the Greek Orthodox, and part of the apocrypha by Protestants. Many people don’t know the story of Susanna and the Elders found in the book of Daniel. Susanna's account opened the pre-Christian Palestinian version.

Origen's and Jerome's reordering of the fourteen-chapter book in conformity with the extant Hebrew, however, vitiated that structure. is coherent, often symmetrical, and meaningful and was the version used by Jesus and the early Christians. The structure of the pre-Christian book of Daniel as newly edited in Palestine in the first century B.C.

Susanna in the book of daniel